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Reflections on politics


Public my last text, a few days, the site of the Civic Action Party. In the post to be divided into different parts, I propose a "hymn" to "participatory democracy". Good reading, George.

Our history
For years our country has been able to work profitably and further improvements, then a political class (to be determined at least inept) has transformed what is called "liberal globalization" in a disaster . Unions and complacent political class through employment contracts wretched (a term only for business, free medical insurance and pensions, benefiting only the "state") were throwing away years of progress made by earlier generations, in the field of labor and social welfare.
Someone among the Italians, who had not yet realized that they were right and left sides of the same coin, with the advent of Prodi in 2006, he thought it was over the age of liberalism without moral values. But the center-left did not prove no different from the "sinister" right, even went on the road intrappesa from this and similar best use of sector studies (born, indeed, years before) so you can more than extortionists the self-employed (and thus their employees, all with their families).
With all due respect to the Constitution today taxes are paid up as determined by third parties and not on income reported by the producer and consumer. The real tax evaders instead? Never hit, all benefiting from the "disastrous" management of the euro and free to practice at their leisure economy and trade, all benefiting from the laws in place.
who preceded Prodi, however, in five years had at its disposal, the only thing he did with perfection was the decree (passed in execution then Prodi) "salvaladri", which gave off a lot of thoughts from the head to those who had slopes with justice. The Pole of Freedoms has also killed any hope of prosperity to our nation unfortunately managing the transition from the Lira to the Euro, in the 2002-2003 period alone the cost of living has doubled, 1000 lire = 1 euro, when the rest of this 'Europe is a glimpse at most a few cents to settle down.

What we hope for the future?
Behind us the memory of a political class that has helped so united, either in a recession than in times of plenty, industry, instead of always hitting with all other taxes and levies, before we have a free right-Berlusconi ready to help friends of a class and left that still lives in a nineteenth-century culture, who lived until yesterday was the antagonism between the self-employed and employees, and today the program mimics the opponents.
I pray every night that the Italians understand that the current electoral system does not allow free choice of candidates, expressed by the party secretaries, thus realizing that it can no longer side with bias, but only side to themselves.
E 'must therefore take note that every citizen must become the protagonist of the choices, participating directly in this regard. E 'has now reached a time when a new form of governing gifts for the possibility of continuous participation of citizens in the basic choices. Through participatory democracy (and direct), every citizen should contribute in governing their country, their own territory. At the time of the French Revolution gave birth to a new understanding of democracy, one in which the "bourgeois", the rich without titles, they could influence policy choices. Today it is time to change, they are only a few to manage, everyone should now be able to share and discuss, as well as put into practice, how to govern society! This is recognizable in a single definition: participatory democracy. Giorgio
Bargna.

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LOCAL AND REPRESENTATIVE '


After I submitted to a "lessons metapolitical", a blogger friend, I try to answer questions of a hypothetical "jury." The theme as "vertical system" party, the "horizontal" thrust of the proposed change in the people. Until next time, George.

there is no democracy without party
First of all can not believe that the role of politics may be eclipsed by mere participation in collective action. To hold companies to manage, renew and replicate them, alienating the need for a lead role and the political conflict, is to underestimate the reality.
The direct involvement is necessary, irreplaceable and important in the early stages of our change, as also in the after-new "emerging situation", but any movement that pushes from below, if you intend to survive and leave their "trademark "needs to be structured in" physical entity "of representation: a new and modern form of the party, like ours, rising from below, to 'play of the enduring city, but ready also to provide "service" in some form of representative democracy.
not be able to structure the movement that comes from below into a party, this will mean pushing people to leave in the hands of the dominant political power, pretending to go along with it, eventually reprimerà. Entry into the 'political arena is representative of a subject "party-people", shrink, civic, the possible birth of a plebiscite results, the risk of direct democracy that takes too much over, and defend the demands of the citizens from the oligarchic reaction.

how to hit the enemy
As a movement rising from the bottom there is natural to designate as an enemy the political class, the now tragically famous "caste" but when we try to manage the revival in the form of Democratic Action, to be populist is not very productive in the world of real politics, the power to handle them from birth 'advocated direct democracy, it must be down to "compromise" with a minimum of representativeness. By contrast, the risk is that the political class, feeling under attack, react immediately, "rowing against" using only forms of response to 'democratic appearance.
Therefore, the "localism "must make a quantum leap, if you want to count politically, as a political unit, so can more secure economic and social outcomes, as his power is consistently organized. In short, the collective experiences from the bottom, if slow to verticalised to throw up, are destined to succumb to political entities, I would say, "vertically dynamized. At our party can not miss the slender and a linearity of organizational control that is fast and functional decisions are taken quickly when there is a time for discussion "horizontal".
A political force that practice in the minority has no escape, such as Circe must hypnotize a sweetened and brazenly open heart in two of the enemy, as soon as the situation allows, then mercilessly avventarcisisi above, all, of course, fully democratic formula.


to avoid a risk that this protest is coming "from below" must strive to grow, gain political power, every citizen must strive to be a politician to understand the importance of turning his protest into a party, party in the true sense of the word, the party in these pages we have already amply demonstrates. A different party, responsible, democratic and participatory, but also representative, because all we can talk together each time, but those whom we trust, at times, can plead our cause, our decision.
There is no other possibility, a popular movement alone, without political representation, is likely to be alienated, it 's important not to be represented, once again, by caste. Giorgio
Bargna.

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Alain de Benoist: The' other world


Public part of a text extracted from www.alaindebenoist.com site, a second part, in which the French thinker speaks of 'altermundistas of anti-globalization, you can read in the author's website. I am limited to the illustrative of the situation, the part that interested me most. Happy reading and good weekend, George Bargna.


ANOTHER WORLD
of A.de Benoist (from "Eléments" 111, translation edited by Simona Belfiore)

"No world," writes Philippe Muraya, "has never been more obnoxious than the present." But what then is this world? After the sinking of the Soviet system, has gone from a world divided into two blocks to a world dominated by a single power, which tries to impose its law to the whole planet. Virtually, this world would be nothing but a global village, where economic progress, from which it is assumed that all may benefit, increase the inevitable evolution towards a political model, the liberal representative democracy, which constitute the United States of America the most complete model. Eventually, the world become a large market populated by ordinary consumers, subject from time to time marching order. Capitalism has deterritorialization. The industrial clusters eventually led to the formation of transnational corporations, whose budgets far exceed those of individual countries. At the same time, nations were asked to lift their trade barriers, to open their borders to people and capital, to promote by all means "freedom" of products and goods. This is the primary sense of a globalization that supports the volatility of markets, relocation, the permanent search for greater productivity, widespread reification of social relations. This system is based on the transformation of living activities in all the merchant. The market is not worth the money if not through. Money is the general equivalent which conceals the true nature of trade which is in charge. In the world market, the supreme law is the logic of profit, which is legitimized by an anthropology of the individual having to be a permanent objective of which is the maximization of self-interest. The gradual subjugation of all aspects of human life to the needs of this logic deconstructs the social bond. It generates a purely commercial company where, as already stated Pierre Leroux, "men are not associated with strangers are not only among themselves, but necessarily rivals and enemies. " The other men, therefore, are not perceived except through their purchasing power and their ability to generate revenue through their ability to produce
to work and consume. The media conform to the wishes and instincts, the price of a radical desymbolization the imagination, producing a false consciousness, a consciousness of alienated. This is exactly the world in which we live. A world without external, which abolished the distance and time, where financial capitalism is not connected to the real economy (the majority of trade in the capital no longer trade in goods), where the real economy develops without consideration limits, where passions are reduced interests, where the value is low on price, where the children themselves become the property (and profits) of consumer durables, where politics is reduced to fair share, where the holders of power are no longer elected and where those who are elected officials are powerless. Such a world is not only threatens the inner life, collective identities, the diversity of living things. It threatens man's own humanity. To counteract the misery and emotional stress to the materials they bring the Formation Capital uses different strategies. On the one hand, it creates new needs without interruption, multiplying distractions and entertainment, propagate the idea that there is no happiness except in a consumer whose horizon is continuously placed farther away. On the other hand, his pretext of fighting against "populism", the "communitarianism", "terrorism", strengthen inspection and supervision procedures. We restrict the freedoms under the pretext of security. He established the 'democracy of the tight-lipped, "to quote Paul Thibaud. To dampen the extent of social movements, to lead people to ask questions, to disarm the new 'dangerous classes' and inclination to make irrelevant their revolt, creating enemies everywhere, demonizing them at will, exploits the cultural conflicts between communities and impact . As always, divides percomandare. The objective is to establish anything that creates chaos to continue to rule without any threat. (....)