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talk of participatory democracy: the talk of participatory democracy endorsed


Let's see which articles, constitutional and international, endorsed our desire to participate. A claim like that that participation and participatory democracy are recognized status of substantial value and are introduced in practice in legislation and administrative practice. Moreover, the guidelines set out in art. I-46 of the Treaty establishing a Constitution for Europe, declares that, in addition, and in addition to the institutions of representative democracy and the institutions of direct democracy, not only participation but also generally stronger forms of participatory democracy have a precise connection with the grassroots of democracy. We also find references to them in our Republican Constitution, there are, for example, in art. 3.2, where locates in the promotion of participation in the political, economic and social order is a general Order of the Republic and all its action, stating that "participation" is provided as a general goal of the Republic, in close union with the "development of the human person." This argument does not stand alone, it is supported by art. 2, which expresses the centrality of human rights and in the social
their complement, and Article. 1
and belonging to the people's sovereignty and its exercise, in addition, with all rights and obligations of individuals and
fundamental social formations
encoded in the first part of the Constitution. Therefore, participation becomes on the basis of Article. 3 of these and other standards, the fundamental principle of the rules and institutions repubblicane.Conseguentemente we see popular participation and direct democracy and participation at the contents of a real "personal right" in the form of a fundamental individual right, this may attributable to the traditional view which sees the 'political activity of citizens as the true expression of a fundamental right (political right).
George.

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Today, in the wake of the Latin American experience, but now also in Europe, as well as Italian, in our society (by pushing on the institutions) are becoming more learned form of participatory democracy. This location now requires the institutions to adapt, creating a formal regulation that brings to the fore the need for a legal foundation for the participation and instrumentation capable of giving her body.
Scartabbellando in the texts of law, although it is already not a little that we discuss the issue, not a real risontra legal recognition to participatory democracy, I say, "and never knows why?". Maybe some people believe that popular participation does not hold the right to be justified in the legal system. I obviously do not think so, however, clear that the right can not do everything, and particularly in this field, alone can not generate adequate practices, if you do not bring, produce solid social and political impulses and, indeed, a whole "culture" new. We will see then, in the near future to develop arguments that might be useful to those wishing to follow a clear and definite steps in the development of legislation (of different levels, from local to regional to possibly the state) on participation and participatory democracy. It should certainly clarify the issue, as it is in trouble 'approach to this issue.
So let's see what needs to be done. First, you need a work of conceptual cleansing, then we must spread the most participatory thinking, seeing, Currently, municipal and provincial level, more and more local authorities seem to want to evolve this principle, even if still minority, showing that they want to invest on an idea more and more national accreditation. Then we have, rationally, to ask what we want in reality, the models adopted so far are very different, so we have a standard of reference, but certain guiding principles, please also then a mix oxymoron, intelligent, imaginative and realistic.

Add a thought of Umberto Allegretti:
The primary theoretical basis that can be traced to the foundation of
participation and participatory democracy rooted In general
relationship between society and institutions that comply with the genetic structures of
democratic legal systems. Simply relying on the basics
proposed by the Italian normal science, which distinguishes between state-and-state apparatus
community, to outline a different relationship between the two levels in which the company is dominant. It is also convenient to refer to the doctrine, which is made of contemporary law, membership of sovereignty to the people. Both these orders of ideas in fact lead to the conclusion that the forms of democracy - taken as a concrete historical development - of course tend to be enriched in the sense to admit them as element, the highest degrees of participation.
We pay attention in the proposal, to be processed, not outsiders like me, but experts in the field, because the issue is intertwined with participatory affinities such as the role of social groups, associations, voluntary negotiation subsidiarity
the social as well as the participation in administrative proceedings and the right to access, or with other situations such as local autonomy, the articulation of different levels of government, called vertical subsidiarity, and institutions of direct democracy.

will continue the theme, George.

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How and why attend


E 'out of any discussion that attempts to cemented practices of popular participation is a symptom of a desire for change, a sort of sea change in the concept of Democracy. This desire to notice, especially those of us internet users, the web is instead a bit 'hidden from other media, and this becomes a restriction on political fantasy that generate the forms of participatory democracy, we are a society in which a self
of technical progress and knowledge, is paid not only for religious reasons or other concrete, but I think even for simple matters of prudence, understood precisely in the meaning of the term. But I turn the sock! Just prudence supports the effort of 'imagination of those who promote the participation, that will likely prudent to maintain and implement the conditions of democracy, in fact, more often than their participation is stimulated by the debates concerning the conception of "progress" and environmental issues. Many targets the slow pace at times present in participatory practices and the difficulties associated with it, but we can fight back, specifically, according to our philosophy that democracy is invented hour by hour. This sort of opposition to the institutions, but in reality this is not, it becomes beneficial to democracy because democracy requires there to the Opposition! In contrast was
conflict powers, is in fact anti-demagoguery. The problem of populism, its definition and its star, that is, the demagogic politician in a democracy (the one who wants to govern alone), problems are already known to the classical tradition and to modern, and, in the history of "recent" begin to find the first fingers pointing in the late eighteenth century. Democracy, as opposed to demagoguery, requires the joint processing of civil conflict. Imagine and promote participation practices, show that another way of "doing" democracy is possible, should help to arouse the citizens el'insofferenza antibodies against the demagogic politician, and more generally against the demagogic style, which can be expressed both in the exercise of power, as in the SO propaganda. Today
parties and their leaders are increasingly used in marketing and TV, err debate that focuses more on issues but on the people and their image, what we are doing, then, speaking of participation? Very! To support the practice, to imagine, but we need also a turning point in the holding of scientific, not just a matter of theory or speculation, the practice of participation have been reports of communication and circulation of knowledge practices, their approach always depends on the intellectual capacity and practice of who supports them. It is clear that many difficulties can arise from the subject, in each of them can be difficult to tolerate otherness, the problem is how much ambiguity and conflict, we are able to tolerate, to "bear" compelling practical need to imagine, to invest in formation in an intelligent way, to care for the epistemology that supports practices; need to think and to spread the practice of participation as a practical elaboration of civil conflicts. Giorgio
Bargna

Watery/clear Ovulation

For a better future


I have read and reread this post several times, the fear of not properly express my thoughts, plus the fact that, in some passages, I seem to biting the hand that feeds me blocked from posting ..... then I decided ......
What we now define the West? We could call it an entity all in all not only geographical, but ideological expression of a race, the 'universality of the Christian message and individualism have been essential in establishing this thought. Ethical message (almost ethnic) West is the mission of men's liberation from oppression and misery.
contests Serge Latouche, "The reduction of the West to the pure ideology of 'humanitarian universalism is too mystifying. It is difficult to dissociate the emancipatory side, that of Human Rights, the slope spoliatore, the struggle for profit. "
Highlights included close ties with Western capitalism, globalization and industrialization, and a series of shifts in the center of gravity, center of that which once stood in one place, then another of Europe ', in the last century moved to America, following a dynamic that makes that we can never predict where it will be tomorrow. Westernization has been a fundamental principle, for example, the invention of "third world" always described in a state of neglect. Surely, this definition is not entirely objectionable, but it certainly has been exacerbated by shock therapy throughout Western policies of "development." Enter values \u200b\u200bin other cultures, perhaps unknown to them, such as science, technology, business has certainly undermined the stability of their ethnicity, the 'West has certainly, in the colonization exported a gift, but he raped ethnic groups, races and cultures where it is presented, among the victims more ecclatanti American Indians.
Industrialization, urbanization and nationalist (increasingly important national organization and bureaucracy) are the characteristics of each "modernization", but does not always lead to the welfare of these three elements that seem to promise, at times, are carriers of the destruction of what would then reconstruct otherwise. The phenomenon is not entirely accidental that some of the people consider themselves "poor" is in a physiological sense for the existence of the capitalist machine, on a symbolic level because poverty is a sign of inferiority, in the Western imagination, and is it necessary that there is always someone "below".
doing so, however, has become a victim, fortunately, the order of the modern nation-state, called into question by these global processes. The capital, after being in the heart of this institution, leading to the crisis of nation-state that sees its power of finance transnational confiscated. This deterritorialization of society does not lead to a new world order, but a mess, a crisis of civilization.
now up to us to cure this disease, certain key points of 'Occidentalism can not be dismantled in its entirety, but the return of principles and values \u200b\u200bthat go back to our story, not too remote, the "desecrate" the profit for the benefit of sustainability and the exaltation of the local community together with a regional management of resources is likely to endanger the sixth civilization that we have sold out to money. Stepping back into modernizing and unbridled capitalism (not in the moderate, consider me a Bolshevik) costs a lot in terms of personal well-being, but could return to the surface the value of the 'man at the expense of the profit margin without rules.

Speech difficult to deal with, but thanks to which our children one day we may thank George Bargna.